Jammu and Kashmir came into being as a single political and geographical entity following the Treaty of Amristar between the British Government and Gulab singh signed on March 16, 1846. The Treaty handed over the control of the Kashmir State to the Dogra ruler of Jammu who had earlier annexed Ladakh.
Thus a new State comprising three distinct religions of Jammu, Kashmir and Ladakh was formed with Maharaja Gulab Singh as its founder ruler.
The feudal dispensation in the State, however, was too harsh for the people to live under and towards the end of a hundred years of this rule when their Indian brethren were fighting for independence from the British under the inspiring leadership of Mahatma Gandhi and Pandit Jawahar Lal
The autocratic rule came down heavily on the people’s freedom movement. However, the people laid their lives in the cause of freedom and to uphold the ideals of secularism, equality, democracy and brotherhood.
The high point of the movement was July 13, 1931 when 22 protesters were martyred. The event strengthened the movement and contrary to the expectations of the then rulers, the peopled emerged more determined in their resolution to seek an end to autocratic rule.
The Kashmir dispute is the oldest unresolved international conflict in the world today. Pakistan considers Kashmir as its core political dispute with India. So does the international community, except India.
The exchange of fire between their forces across the Line of Control, which separates Azad Kashmir from Occupied Kashmir, is a routine affair. Now that both India and Pakistan have acquired nuclear weapons potential, the possibility of a third war between them over Kashmir, which may involve the use of nuclear weapons, cannot be ruled out.
Kashmir may be a cause to a likely nuclear disaster in South Asia, which should be averted with an intervention by the international community. Such an intervention is urgently required to put an end to Indian atrocities in Occupied Kashmir and prepare the ground for the implementation of UN resolutions, which call for the holding of a plebiscite to determine the wishes of the Kashmiri people.
By the time the rulers could realise the futility of breaking the will of the people with the might of the State, the National Conference, headed by Sheikh Mohammad Abdullah, had become a mass movement and a force to reckon with.
It broke the barriers of region and religion and became a popular and secular voice of the people of the State whose collective yearning was freedom from autocracy and the establishment of a popular rule. The people’s movement spearheaded by the National Conference saw several ups and downs with its leaders particularly the Sher-I-Kashmir suffering vissitudes and long internment.
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